Tuesday, February 9, 2016
Giridhari is Ever Present
Mahamandaleshwar Sri Swami Vishwananda said Today, 9 February 2016:
“Giridhari is ever present; only when one rises above human ways, one will experience him, as only experience teaches you, as he is beyond explanation. When you rise above the cloud of human consciousness, the Divine reveals Himself. Suppose you dip yourself in water, all around you will be water. If you raise the head from the water, all around you will be the outside world. In this same way one is drowning within the mind consciousness. When one rises through true knowledge, the thought rises beyond mind consciousness, and then God reveals Himself at once. Forget the limitation for a single moment, and you will be face-to-face with Krishna.”
Labels:
Giridhari is Ever Present
Thursday, January 14, 2016
Giridhari's Love and Devotion for Bhaktas
Love is reciprocity. Each one feels empty without the other
member in a relationship and each one wants to be closer to the other and win
the other’s Love and service. Giridhari, being the other member in the
relationship of true love and devotion, draws closer to the bhaka and being in
control by his devotees he feels great pleasure in lording it over him.
Mahamandhaleshwar Sri Swami Vishwananda
Saturday, January 2, 2016
Friday, January 1, 2016
Mahavatar Babaji Transmitted 1 January 2016
Mahavatar Babaji * Today
Transmitted this First Day of 2016
"Be ever true to the Fountain of Love
Springing from the True Heart,
Mingling with the Etheric Essence,
Riding on the waves of the Love Grid
Around and Through this Planet Earth,
Extending into Infinity and connecting
With All People Everywhere."
*~Mahavatar Babaji transmits directly to Swamini Vishwa Lakshmi, through His Love and Grace for the whole humanity, and the Love and Grace for all people of Mahamandaleshwar Sri Swami Vishwananda
www.bhaktimarga.org
www.bhaktimarga.org
Wednesday, December 30, 2015
Tuesday, December 29, 2015
Tuesday, December 22, 2015
Monday, December 14, 2015
This eCard Quote is transmitted from Mahavatar Babaji in our present time. Babaji told Lahiri Mahasaya when Lahiri first met Him on Drongiri Mountain in the Himalayas: "When one realizes his unity with mankind, all minds become transmitting stations through which he can work at will." It is written and It Is So: Even in our today time, Babaji transmites his messages to some of his Disciples. Babaji is the Guru of Gurus and appears to Masters and disciples whom he chooses from his Divine Will. -Swamini Vishwalakshmianandama

Friday, December 4, 2015
Wednesday, December 2, 2015
Mahavatar Babaji Today 2 December 2015
*This picture with the tilak on the forehead of Sri Swami Vishwananda carries the fingerprint of Mahavatar Babaji, who appeared to Guruji during the celebration of
Babaji Day, November 30, 2015.
Sit with this in meditation and see what happens!
Mahavatar Babaji 2 December 2015
![]() |
| Mahavatar Babaji Paramguru of Mahamandaleshwar Sri Swami Vishwananda Devotes Disciples |
"The Sadhaks of Atma Kriya practioners ride the frequencies of timelessness, resting on the laurels of the Lineage of Kriya Yoga Masters* and practitioners throughout time on Earth. Let it be known that all who practice Kriya send into the frequencies of timelessness their true nature. This Master vibration is Love, which is the essence of everything. Be true to the Self always with Love in the heart, the valve which opens Vaikuntha, Heaven’s Gate."
"The picture above with the tilak on the forehead of Sri Swami Vishwananda carries the fingerprint of Mahavatar Babaji, who appeared to Guruji during the celebration of Babaji Day, November 30, 2015. Sit with this in meditation and see what happens!
Tuesday, December 1, 2015
An Atma Kriya Experience In Cosmic Consciousness
An Atma Kriya experience in Cosmic Consciousness
Inspired by
the Guru’s Satsang talk on Babaji Day, 30 November 2015, the disciple
approached the next morning’s 3 a.m. Atma Kriya practice with renewed
commitment, devotion and patience. Sri Swami Vishwananda spoke of Babaji’s
commitment to all of us to stay on this planet, as his sister, Mataji, asked of
him. Swamiji said that Babaji appears and speaks to Masters and his disciples, some
whom take his messages into the world. Babaji, at the same time, is available
to all, within, through the committed practice of Atma Kriya and when one
sincerely calls his name. Gurudev says that Babaji does not speak in words of
sound like humans but rather in the language of the heart (soundless
words). For the disciple, this way of
communicating with Babaji is like a serene, moonlit night with the sun still
visible in shadow form as Babaji is both the sun and the moon. Out of His loving serenity, on cosmic waves
of love, emanates “The Voice of Babaji” in soundless words, softly lilting like
Krishna’s flute, Murali, to those who speak the language of the heart and hear
with ears of the heart.
The
disciple’s Atma Kriya Yoga meditation began with calling the Masters with whom
there is a connected resonance: The linage of
Kriya Masters; Narayana, who appears in a blue form; out of Narayana steps Vishnu
in third-dimensional, living color like his picture, with golden arm bracelets,
necklaces and jewels, radiantly splendid in his cosmic array; Divine Mother, beautiful
Divine Mother, Maha Lakshmi, with golden crown, deep red sari and golden
slippers on dainty feet; Mahavatar Babaji, serenely looking at one with eyes
swimming with eternal Cosmic Awareness; Sri Swami Vishwananda, beautifully
smiling while looking at one with cosmic awareness of everything and all about
you, as you stand with naked soul revealed.
As the
disciple began the Kriya rounds of practice, suddenly the awareness expanded
into a unified field of resonance composed of golden energy, electrified like lightning,
and serene in feeling. It seemed from the nucleus of the body, awareness
expanded into cosmic consciousness as the Kriya Masters and Cosmic Gods
enfolded the disciple in a loving embrace, such as a sweet kiss a mother places
on the check of her sleeping child to awaken the child. The Kriya practice
continued as the Guru, Sri Swami Vishwananda has taught the disciple. Tears
from deep within, bhakti, spilled down the face of the physical form while the
cosmic awareness was present simultaneous with the body’s full consciousness. This
reminded the disciple of what the Guru has said many times: “If you take one
step toward the Guru and Mahavatar Babaji, they reciprocate with many, many
steps toward you.” Swamiji
said on Babaji Day: “The mind is cheeky.” The mind of this disciple has the
ability to create this story and pictures. In truth, this mind does not
have the capacity to know and feel the Cosmic Consciousness. This is how this disciple knows this experience is
of the heart!
The Voice of
Sri Swami Vishwananda and Mahavatar Babaji, combined in loving exaltation of
Unity, and said: “What do you want?” This voice echoed through eternity’s
timeless corridors eventually to merge into time’s dimension. The disciple
spoke the one answer possible, spoken from the heart: “The ‘I’ wants the
consciousness like you, Dearest, beloved Gurudev and beloved Mahavatar Babaji.”
While the disciple heard no sound or soundless response, there came on the wind
of Hanuman these words, brushing up against time’s awareness: “That, dear
disciple, takes ‘time’.
Monday, November 30, 2015
Happy Babaji Day 30 November 2015
wwWishing For All Around This World
and at
Shree Peetha Nilaya
with
Mahamandaleshwar
Sri Swami Vishwnanda
A Glorious | Blessed
HAPPY BABAJI DAY
~~~
Message from Mahavatar Babaji
Today 30 November 2015 *
~~~
Message from Mahavatar Babaji
Today 30 November 2015 *
* Mahavatar Babaji transmits His messages directly to
Swamini Lakshmi through His Love and Grace
for the whole humanity,
Swamini Lakshmi through His Love and Grace
for the whole humanity,
and the Love and Grace for all people of
Mahamandleshwar Sri Swami Vishwananda
Mahamandleshwar Sri Swami Vishwananda
Thursday, November 26, 2015
Mahavatar Babaji Message 26 November 2015
Mahavatar Babaji Paramguru 26 November 2015
On our journey these 15 days of Mahavatar messages before Babaji celebration at Shree Peetha Nilaya with Mahamandaleshwar Sri Swami Vishwananda 30 November 2015, Mahavatar is sending you an Ecard we made some years ago. Mahavatar spoke with me today and said that his message is as relevent today as the day he said it. Many years of deep meditation convey peace - Atma Kriya Yoga meditation. -Swamini Vishwalakshmianandama
Saturday, October 31, 2015
Wednesday, October 28, 2015
Mahavatar Babaji Today 28.October.2015
"Roads converge in life like the sun’s rays light the day and stars light the night from the heavens above. Life gives Light from the Source beyond Light and the sun and stars and which is the Source of all Life and Light. Receive the Love and Grace of the Lord continuously as this is your birthright."
_________________________________
Mahavatar Babaji transmits directly to Swamini Vishwalakshmianandama (SV Lakshmi) through His Love and Grace and that of Sri Swami Vishwananda, Bhakti Marga."Roads converge in life like the sun’s rays light the day and stars light the night from the heavens above. Life gives Light from the Source beyond Light and the sun and stars and which is the Source of all Life and Light. Receive the Love and Grace of the Lord continuously as this is your birthright."
_________________________________
Sunday, September 6, 2015
RADHA KRISHNA
Then and Now
Then and Now
Dearest, most Beloved Guru,
Your celestial and physical beauty
Fairly take my breath away . . .
Reminiscent of your Atma Kriya as
The high attainment is reached
Wherein the
Breath and heart of a Yogi
Become silent,
Like the airwaves,
When pristine, white snowflakes
Blanket the vicinity around a small town.
Then the small town Church bells
Ring in the tranquility of wintertime
As the iridescent blue-green peacock flies
From branch to ground
Seeking its master . . . evermore.
A lovely, serene young maiden comes
Gliding over the freshly fallen snow.
Behold ! . . .
Rings out the voice of Narada,
Ancient India’s most travelled Sage as
Rings out the voice of Narada,
Ancient India’s most travelled Sage as
Recorded in the Ramayana,
Who has the attainment of
Visiting distant worlds,
Realms or lokas.
“This is Radha of the Celestial Realms.
“This is Radha of the Celestial Realms.
And what is she doing in this
Place and this time?
Like the peacock following Krishna
Into twenty-first-century time,
Rada comes now . . .
Not only to Vrindavan . . .
Not only to Vrindavan . . .
But also to a rural hill above a small, small village
Where the Sri Yantra of Europe
Magnificently radiates Krishna’s True Love . . .
In this day
And this time.”
The gopies of Krishna's time
Now bow to the Divine Decree,
Disciple and Devotee,
In Now Time.
Beloved Guru
Your celestial and physical beauty
Fairly take my breath away
In Then,
Your time of Blue . . .
Your time of Blue . . .
And . . .
Now Time
Now Time
In the whiteness of the Paramahansa
Flying in
Silvery-white snowflakes in wintertime.
Swamini
Vishwalakshmianandama
Saturday, September 5, 2015
Inner Meaning of "Bala Krishna Sucking His Toe" as told in Srimad Bhagavatam
Disciple of Sri Swami Vishwananda Experiences …
The Inner Meaning of Bala Krishna Sucking His Toe
The Inner Meaning of Bala Krishna Sucking His Toe
In a recent experience, a disciple of
Sri Swami Vishwananda was working with him to select a Murti for a temple which
Swamiji will inaugurate at the proper Divine time. Gurudev sent various
pictures to this disciple, one after another, which did not touch the heart of
his disciple. Due to this, very early in the picture selection process of
choosing the Murti, this disciple happily surrendered the decision of which
Murti choice to him, Sri Swami Vishwananda. The disciple did not know at that
time that the SatGuru had a greater, magnificent plan. The disciple became
slightly confused as to why Beloved Gurudev kept sending various pictures of
Murtis such as ones cast in the five metals of India and the black color of
some Murtis of Indian origin, and so forth. Yet, slowly the pictures kept
appearing, one by one.
Then this week of September 1-5, 2015
a picture came wherein when the eyes beheld the likeness of the Deity in white
marble with the only colors being the White of the Marble and Gold … jewelry, crown, foot
decoration, belt and clothes of white folds and drape with a small gold design
scattered over the cloth carved into the marble, it took the disciple’s breath
away and bhakti tears came as the heart opened to this Murti picture. And the
disciple saw and felt the picture of the Deity was indeed the Deity, Itself. As
bhakti tears and deep feelings of Love and Devotion came from the depths of the
soul, the disciple realized that all along the SatGuru, Sri Swami Vishwananda
had been leading the disciple inside the Self for the disciple to select the
Murti of this Maha Deity which resonated with the Love and Devotion of this
disciple for the Deity within the disciple’s essence, atma, soul, sacred heart.
This feeling brought forth the amrita from the Atma Essence of this disciple as
Krishna so sweetly shows us in the story and the picture of “Bala Krishna
sucking his toe".
The disciple woke
at 2 a.m. September 9, 2015 (today) and Beloved Gurudev had sent, on I-Phone, a
picture of “Bala Krishna sucking his toe” See above a copy of the Krishna
picture of the one Swamiji sent to his disciple. Then the disciple found a
Youtube Video of this and (see video embedded below) also read the story of the inner meaning
of “Bala Krishna sucking his toe” from the Srimad
Bhagavatam, Canto 12, Chapter 9, Text 1-34 (given
below) . In grateful humbleness, the
disciple realized that the Beloved SatGuru, Sri Swami Vishwananda had
orchestrated, with great patience, this selection of a Murti for a Temple the
disciple is creating so that this one could have the experience of living the inner meaning of “Bala Krishna
sucking his toe".)
Each of us has this same amrita, the nectar of the Gods within our bodies as Krishna so
beautifully demonstrated in his giving us the story of “Baby Krishna
sucking his toe.” This story comes to us through the experience of Sage Markandeya,
Srimad Bhagavatam, Canto 12, Chapter 9, Text 1-34
Suta Gosvami said:
The Supreme Lord Narayana, the friend of Nara,
was satisfied by the proper glorification offered by the intelligent sage
Markandeya. Thus the Lord addressed that excellent descendant of Bhrigu.
The Supreme
Personality of Godhead said: My dear Markandeya, you are indeed the best of all
learned brahmanas. You have perfected your life by practicing fixed meditation
upon the Supreme Soul, as well as by focusing upon Me your undeviating
devotional service, your austerities, your study of the Vedas and your strict
adherence t
We are perfectly satisfied with your
practice of lifelong celibacy. Please choose whatever benediction you desire,
since I can grant your wish. May you enjoy all good fortune.
The sage said: O Lord of lords, all
glories to You! O Lord Acyuta, You remove all distress for the devotees who
surrender unto You. That you have allowed me to see You is all the benediction
I want.
Such
demigods as Lord Brahma achieved their exalted positions simply by seeing Your
beautiful lotus feet after their minds had become mature in yoga practice. And
now, my Lord, You have personally appeared before me.
O lotus-eyed Lord, O crest jewel of
renowned personalities, although I am satisfied simply by seeing You, I do wish
to see Your illusory potency, by whose influence the entire world, together
with its ruling demigods, considers reality to be materially variegated.
Suta Gosvami
said: O wise Saunaka, thus satisfied by Markandeya's praise and worship, the
Supreme Personality of Godhead, smiling, replied, "So be it," and
then departed for His hermitage at Badarikasrama.
Thinking always of his desire to see
the Lord's illusory energy, the sage remained in his asrama, meditating
constantly upon the Lord within fire, the sun, the moon, water, the earth, air,
lightning and his own heart and worshiping Him with paraphernalia conceived in
his mind. But sometimes, overwhelmed by waves of love for the Lord, Markandeya
would forget to perform his regular worship.
O brahmana Saunaka, best of the
Bhrigus, one day while Markandeya was performing his evening worship on the
bank of the Pushpabhadra, a great wind suddenly arose.
That wind
created a terrible sound and brought in its wake fearsome clouds that were
accompanied by lightning and roaring thunder and that poured down on all sides
torrents of rain as heavy as wagon wheels.
Then the four great oceans appeared
on all sides, swallowing up the surface of the earth with their wind-tossed
waves. In these oceans were terrible sea monsters, fearful whirlpools and
ominous rumblings.
The sage saw
all the inhabitants of the universe, including himself, tormented within and
without by the harsh winds, the bolts of lightning, and the great waves rising
beyond the sky. As the whole earth flooded, he grew perplexed and fearful.
Even as Markandeya looked on, the
rain pouring down from the clouds filled the ocean more and more until that
great sea, its waters violently whipped into terrifying waves by hurricanes,
covered up all the earth's islands, mountains and continents.
The water inundated the earth, outer
space, heaven and the celestial region. Indeed, the entire expanse of the
universe was flooded in all directions, and out of all its inhabitants only
Markandeya remained. His matted hair scattered, the great sage wandered about
alone in the water as if dumb and blind.
Tormented by hunger and thirst,
attacked by monstrous makaras and timingila fish and battered by the wind and
waves, he moved aimlessly through the infinite darkness into which he had
fallen. As he grew increasingly exhausted, he lost all sense of direction and
could not tell the sky from the earth.
At times he
was engulfed by the great whirlpools, sometimes he was beaten by the mighty
waves, and at other times the aquatic monsters threatened to devour him as they
attacked one another. Sometimes he felt lamentation, bewilderment, misery,
happiness or fear, and at other times he experienced such terrible illness and
pain that he felt himself dying.
Countless millions of years passed as
Markandeya wandered about in that deluge, his mind bewildered by the illusory
energy of Lord Vishnu, the Supreme Personality of Godhead.
Once, while wandering in the water,
the brahmana Markandeya discovered a small island, upon which stood a young
banyan tree bearing blossoms and fruits.
Upon a branch of the northeast
portion of that tree he saw an infant boy lying within a leaf. The child's
effulgence was swallowing up the darkness.
The infant's
dark-blue complexion was the color of a flawless emerald, His lotus face shone
with a wealth of beauty, and His throat bore marks like the lines on a
conchshell. He had a broad chest, a finely shaped nose, beautiful eyebrows, and
lovely ears that resembled pomegranate flowers and that had inner folds like a
conchshell's spirals. The corners of His eyes were reddish like the whorl of a
lotus, and the effulgence of His coral-like lips slightly reddened the
nectarean, enchanting smile on His face. As He breathed, His splendid hair
trembled and His deep navel became distorted by the moving folds of skin on His
abdomen, which resembled a banyan leaf. The exalted brahmana watched with
amazement as the infant took hold of one of His lotus feet with His graceful
fingers, placed a toe within His mouth and began to suck.
As Markandeya beheld the child, all
his weariness vanished. Indeed, so great was his pleasure that the lotus of his
heart, along with his lotus eyes, fully blossomed and the hairs on his body
stood on end. Confused as to the identity of the wonderful infant, the sage
approached Him.
Just then
the child inhaled, drawing Markandeya within His body like a mosquito. There
the sage found the entire universe arrayed as it had been before its
dissolution. Seeing this, Markandeya was most astonished and perplexed.
The sage saw the entire universe: the
sky, heavens and earth, the stars, mountains, oceans, great islands and
continents, the expanses in every direction, the saintly and demoniac living
beings, the forests, countries, rivers, cities and mines, the agricultural
villages and cow pastures, and the occupational and spiritual activities of the
various social divisions. He also saw the basic elements of creation along with
all their by-products, as well as time itself, which regulates the progression
of countless ages within the days of Brahma. In addition, he saw everything
else created for use in material life. All this he saw manifested before him as
if it were real.
He saw before him the Himalaya
Mountains , the Pushpabhadra River, and his own hermitage, where he had
had the audience of the sages Nara-Narayana. Then, as Markandeya beheld the
entire universe, the infant exhaled, expelling the sage from His body and
casting him back into the ocean of dissolution.
In that vast sea he again saw the banyan tree growing
on the tiny island and the infant boy lying within the leaf. The child glanced
at him from the corner of His eyes with a smile imbued with the nectar of love,
and Markandeya took Him into his heart through his eyes. Greatly agitated, the
sage ran to embrace the transcendental Personality of Godhead.
At that moment the Supreme Personality of Godhead, who
is the original master of all mysticism and who is hidden within everyone's
heart, became invisible to the sage, just as the achievements of an incompetent
person can suddenly vanish.
After the Lord disappeared, O brahmana, the banyan
tree, the great water and the dissolution of the universe all vanished as well,
and in an instant Markandeya found himself back in his own hermitage, just as
before.
Subscribe to:
Posts (Atom)




















